Trail West Dispatch #7 October 18, 2025
“Be reflective if you must be armed. If you carry a weapon in public service, may God bless you and keep you. But know that evils of the past involved policemen and soldiers finding themselves, one day, doing irregular things. Be ready to say no.” --Timothy Snyder
When our
boys were growing up, I remember telling them that it is important to draw bright
lines early and honor them throughout life in matters related to taking up
weapons against other people. I
emphasized that every small early compromise would decrease the likelihood of their
being able to do the right thing in a moment of extraordinary testing. “Do the right thing at the very beginning”
are the words I remember saying. Using
Snyder’s words might have sounded like “Be ready to say no” from the start.
I cannot
help wondering about the messages that Doug Schroeder, the Mennonite law
enforcement officer from Hesston, KS got in his childhood, long before he shot
and killed the shooter at Excel Industries after he opened fire on employees in
February, 2016. Three people died and 14
were injured, some critically.
While Chief
of Police Schroeder seems to have operated in line with professional ethics for
officers with his responsibilities, I cannot imagine that a Mennonite mother
would have seen his career choice as being ideal—for the very reason that eventually
materialized: violent acts are part of a
policeman’s job under certain conditions.
I can imagine that his mother might have felt as I did—that doing the
right thing from the beginning would mean that you never take a job in which
you must be armed, when doing the job carries the expectation that you will use
a gun against people if necessary. This
is simple enough, right?
What
Snyder warns against is slightly different, however, from Schroeder’s
situation. For anyone besides a
nonresistant or pacifist person, Schroeder’s actions were “regular,” in line
with typical measures taken by police officers in similar situations. If policemen were to protect a perpetrator or
attacker instead of protecting the victims, or if they harmed innocent people, they
would be “doing irregular things.”
Things get
a bit more complicated in the military but the distinction between “regular”
and “irregular” acts remains. There, any
lawful order must be obeyed, and any unlawful order may not be obeyed. This principle was applied during the International
Military Tribunal proceedings at Nuremburg--trials after WWII. Then, people mounted the “I was just
following orders” defense, but they were convicted of crimes anyway--for mass
executions and other atrocities that were part of Hitler’s purges. Some of those convicted were hanged and others
served lengthy prison sentences. In the
US, any member of the military who commits crimes (“doing irregular things” in
other words) can be tried for those crimes, even when they are obeying orders
from a military superior. In the Viet
Nam war era, Lieutenant Calley, was a US military figure convicted and
sentenced because of the My Lai massacre in which hundreds of unarmed villagers
were killed in South Viet Nam by American soldiers. He had committed “irregular” actions and was
originally sentenced to life in prison because of it.
Figuring
out what constitutes an unlawful order gets messy, and trying to describe it is
difficult. Basically, every military
enlistee takes an oath to defend the Constitution, not any specific individual
or political authority. Recent events have
caused upheaval in American military circles.
The unrest is centered on what many perceive as a conflict between
defending the Constitution and carrying out the wishes of the highest military
officials in the country. This plays out
every time the military is employed domestically against the population within
US borders, something that most military enlistees never expected to be asked
to do. The moral dilemma is real and
some of them wonder if they should say no.
–Miriam Iwashige

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